The Four Great Religions


Mohammedan (also spelled Muhammadan, Mahommedan, Mahomedan or Mahometan) is a term for a follower of the Islamic prophetMuhammad.[2] It is used as both a noun and an adjective, meaning belonging or relating to, either Muhammad or the religion, doctrines, institutions and practices that he established.[3][4] The word was formerly common in usage, but the terms Muslim and Islamic are more common today. Though sometimes used stylistically by some Muslims, a vast majority consider the term a misnomer.

Judaism (originally from Hebrew יהודה‬, Yehudah, “Judah”;[1][2] via Latin and Greek) is the religion of the Jewish people. It is an ancient, monotheistic, Abrahamic religion with the Torah as its foundational text.[3] It encompasses the religion, philosophy, and culture of the Jewish people.[4] Judaism is considered by religious Jews to be the expression of the covenant that God established with the Children of Israel.[5]Judaism encompasses a wide corpus of texts, practices, theological positions, and forms of organization. The Torah is part of the larger text known as the Tanakh or the Hebrew Bible, and supplemental oral tradition represented by later texts such as the Midrash and the Talmud. With between 14.5 and 17.4 million adherents worldwide,[6] Judaism is the tenth largest religion in the world.

images-1.jpgHinduismdenotes a wide variety of related religious traditions native to the Indian subcontinent.[1] Its history overlaps or coincides with the development of religion in Indian subcontinent since the Iron Age, with some of its traditions tracing back to prehistoric religions such as those of the Bronze Age Indus Valley Civilization. It has thus been called the “oldest religion” in the world.[note 1] Scholars regard Hinduism as a synthesis[11][12][13] of various Indian cultures and traditions,[12][14][11] with diverse roots[15]and no single founder.[16][note 2] Hisis oftendivided into periods of development, with the first period being that of the historical Vedic religion dated from about 1900 BCE to 1400 BCE.[22][note 3] The subsequent period, between 800 BCE and 200 BCE, is “a turning point between the Vedic religion and Hindu religions”,[25] and a formative period for Hinduism, Jainism and Buddhism. The Epic and Early Puranic period, from c. 200 BCE to 500 CE, saw the classical “Golden Age” of Hinduism (c. 320-650 CE), which coincides with the Gupta Empire. In this period the six branches of Hindu philosophy evolved, namely Samkhya, Yoga, Nyaya, Vaisheshika, Mīmāṃsā, and Vedanta. Monotheistic sects like Shaivism and Vaishnavism developed during this same period through the Bhakti movement. The period from roughly 650 to 1100 CE forms the late Classical period[26] or early Middle Ages, in which classical Puranic Hinduism is established, and Adi Shankara’s Advaita Vedanta, which incorporated Buddhist thought into Vedanta, marking a shift from realistic to idealistic thought.

imagesBuddhism (/ˈbʊdɪzəm/, US also /ˈbuː-/)[1][2] is the world’s fourth-largest religion[3][4] with over 520 million followers, or over 7% of the global population, known as Buddhists.[web 1][5] An Indian religion, Buddhism encompasses a variety of traditions, beliefs and spiritual practices largely based on original teachings attributed to the Buddha and resulting interpreted philosophies. Buddhism originated in ancient India as a Sramana tradition sometime between the 6th and 4th centuries BCE, spreading through much of Asia. Two major extant branches of Buddhism are generally recognized by scholars: Theravada (Pali: “The School of the Elders”) and Mahayana (Sanskrit: “The Great Vehicle”).
All Buddhist traditions share the goal of overcoming suffering and the cycle of death and rebirth, either by the attainment of Nirvana or through the path of Buddhahood.[6][7][8] Buddhist schools vary in their interpretation of the path to liberation, the relative importance and canonicity assigned to the various Buddhist texts, and their specific teachings and practices.[9][10]Widely observed practices include taking refuge in the Buddha, the Dharma and the Sangha, observance of moral precepts, monasticism, meditation, and the cultivation of the Paramitas (virtues).
Theravada Buddhism has a widespread following in Sri Lanka and Southeast Asia. Mahayana, which includes the traditions of Pure Land, Zen, Nichiren Buddhism, Shingon and Tiantai (Tendai), is found throughout East Asia.
Vajrayana, a body of teachings attributed to Indian adepts, may be viewed as a separate branch or as an aspect of Mahayana Buddhism.[11] Tibetan Buddhism, which preserves the Vajrayana teachings of eighth-century India, is practiced in the countries of the Himalayan region, Mongolia,[12] and Kalmykia.[13]


What is the Mystery of the Human Existence?

Have you ever asked yourself why you are living in this world and what the purpose of your life is?There are six krys to unlock this mystery;God’s Plan, Man,Man’s Full,Christ Redeemption for God’s Dispesing,Man’s Regeneratin an God’s full salvation.God became a man through incarnation,died on the to redeem us,was resurrected t o become a life giving-Spirit,and now He can come into our Spirit to make us children of God and members of the Body of Christ.

1. God’s Plan
God desires to express Himself through man (Rom. 8:29). For this purpose, He created man in His own image (Gen. 1:26). Just as a glove is made in the image of a hand to contain a hand, so also man is made in the image of God to contain God. By receiving God as his content, man can express God (2 Cor. 4:7).
2. Man
To fulfill His plan, God made man as a vessel (Rom. 9:21-24). This vessel has three parts: body, soul, and spirit (1 Thes. 5:23). The body con- tacts and receives the things of the physical realm. The soul, the mental faculty, contacts and receives the things of the psychological realm. And the human spirit, the innermost part of man, was made to contact and receive God Himself (John 4:24). Man was created not merely to contain food in his stomach, or to contain knowledge in his mind, but to contain God in his spirit (Eph. 5:18).
3. Man’s Fall
But before man could receive God as life into his spirit, sin entered into him (Rom. 5:12). Sin deadened his spirit (Eph. 2:1), made him an enemy of God in his mind (Col. 1:21), and transmuted his body into sinful flesh (Gen. 6:3; Rom. 6:12). Thus, sin damaged all three parts of man, alienating him from God. In this condition, man could not receive God.  4. Christ’s Redemption for God’sDispensing
Nevertheless, man’s fall did not deter God from fulfilling His original plan. In order to accomplish His plan, God first became a man called Jesus Christ (John 1:1, 14). Then Christ died on the cross to redeem man (Eph. 1:7), thus taking away his sin and bringing him back to God (John 1:29; Eph. 2:13). Finally, in resurrection, He became the life-giving Spirit so that He could dispense His unsearchably rich life into man’s spirit (1 Cor. 15:45b; John 20:22; 3:6).
5. Man’s Regeneration
Since Christ has become the life-giving Spirit, man can now receive God’s life into his spirit. The Bible calls this regeneration (1 Pet. 1:3; John 3:3). To receive this life, man needs to repent to God and believe in the Lord Jesus Christ (Acts 20:21; 16:31).
To be regenerated, simply come to the Lord with an open and honest heart and say to Him:
Lord Jesus, I am a sinner. I need You. Thank You for dying for me. Lord Jesus, forgive me. Cleanse me from all my sins. I believe You rose from the dead. I receive You right now as my Savior and life. Come into me! Fill me with Your life! Lord Jesus, I give myself to You for Your purpose.
6. God’s Full Salvation
After regeneration, a believer needs to be baptized (Mark 16:16). Then God begins the lifelong process of gradually spreading Himself as life from the believer’s spirit into his soul (Eph. 3:17). This process, called transformation (Rom. 12:2), requires human cooperation (Phil. 2:12). The believer cooperates by allowing the Lord to spread into his soul until all his desires, thoughts, and decisions become one with those of Christ. Finally, at Christ’s return, God will fully saturate the believer’s body with His life. This is called glorification (Phil. 3:21). Thus, instead of being empty and damaged in each part, this man is filled and saturated with the life of God. This is God’s full salvation! Such a man expresses God and fulfills God’s plan!

How to Enjoy Christ for the Building up of the Body of Christ — IRVINE CHRISTIAN STUDENTS

This week, we were reminded of how truly enjoyable it is to participate in fulfilling the greatest prophecy in the Bible (Matt. 16.18). The building up of the church is a prophecy that is progressively being fulfilled through the believers’ proactive partaking of all the riches in Christ Jesus. We are able to partake of the riches […]

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Exercising our Spirit to Enjoy the Lord for the Building up of the Church — IRVINE CHRISTIAN STUDENTS

A prophecy is a foretelling of something that will happen. The prophecy spoken in Matthew 16:18 was spoken by the Lord Himself, which means that there is no doubt it will happen. The verse says: “And I also say to you that you are Peter, and upon this rock I will build My church, and the gates of Hades […]

via Exercising our Spirit to Enjoy the Lord for the Building up of the Church — IRVINE CHRISTIAN STUDENTS